Soul Joy 1727

ืฉื‚ืžื—ืช ื”ื ืคืฉ ืชืค"ื•

Lyrics

Elkhonen (Henele) Kirkhhan

Arranged by Nathan Wolski, Husky Gawenda, Gideon Preiss


.ื ื™ืงืก ื–ืึธืจื’ืขืŸ ื–ืึธืœ

.ืžื™ืจ ื–ืขื ืขืŸ ืœื•ืกื˜ื™ื’ ืœืฒึทื˜

!ื•ื•ืขืŸ ืžื™ืจ ื–ืขืขืŸ ืœืฒึทื˜ ื“ื™ ื–ืึธืจื’ืขืŸ ืื•ืŸ ื˜ืจื•ื™ืขืจืŸ ื–ืขื ืขืŸ ืžื™ืจ ื–ื™ื™ ืžืฉื‚ืžื—

Donโ€™t worry.

We are merry folk.

When we see sad and worried folks we make them happy!

(Simkhes ha-Nefesh part 1, introduction, 1b, from BT Taโ€™anit 22a)






ื“ื™ ื”ื™ื™ืœื™ืงืข ื˜ืขื’

 ืจืืฉ ื”ืฉื ื” /  ื™ื•ื ื›ื™ืคื•ืจ  

.ื’ืขื“ืขื ืง ืขืก ื’ื™ื™ื˜ ื‘ืึทืœื“ ืคึฟืึทืจื‘ืฒึท ื“ืึธืก ืœืขื‘ืŸ. ืึทืœืก ืื™ื™ืŸ ืคึฟื•ื™ื’ืœ ื“ืขืจ ื˜ื•ื˜ ืคึฟืึทืจื™ื‘ืขืจืฉื•ื•ืขื‘ืŸ 

.ืื•ืŸ ื•ื•ื™ ืื™ื™ืŸ ื‘ืœืึทื˜ ื“ืึธืก ื‘ืึทืœื“ ื˜ื•ื˜ ืคึฟืึทืจื“ืึทืจืŸ, ืื•ืŸ ื•ื•ื™ ืื™ื™ืŸ ืฉืึทืจื‘ืŸ ื“ืขืจ ื‘ืึทืœื“ ื˜ื•ื˜ ืฆืขื‘ืจืึธื›ืŸ ื•ื•ืขืจืŸ

.ืื•ืŸ ื”ืฒึทื ื˜ ืจืึธืฉึพื”ืฉื ื” ื˜ื•ื˜ ืžืขืŸ ืึทืœืฅ ืึธื ืฉืจืฒึทื‘ืŸ ืื•ืŸ ื—ืชื™ืžื” ื‘ื™ื•ืึพื›ึผื™ืคึผื•ืจ ื•ื•ื™ ืขืก ื–ืึธืœ ื‘ืœืฒึทื‘ืŸ

.ืื•ื™ื‘ ื“ืขืจ ืžืขื ื˜ืฉ ื“ืึธืก ื™ืึธืจ ื–ืึธืœ ืœืขื‘ืŸ ืึธื“ืขืจ ืฉื˜ืึทืจื‘ืŸ, ืึธื“ืขืจ ืฆื• ื–ืฒึทืŸ ืจืฒึทืš ืึธื“ืขืจ ืคึฟืึทืจื“ืึธืจื‘ืŸ 

.ื’ืขื“ืขื ืง ืขืก ื’ื™ื™ื˜ ื‘ืึทืœื“ ืคึฟืึทืจื‘ืฒึท ื“ืึธืก ืœืขื‘ืŸ. ืึทืœืก ืื™ื™ืŸ ืคึฟื•ื™ื’ืœ ื“ืขืจ ื˜ื•ื˜ ืคึฟืึทืจื™ื‘ืขืจืฉื•ื•ืขื‘ืŸ 

.ืื•ืŸ ื•ื•ื™ ืื™ื™ืŸ ื‘ืœืึทื˜ ื“ืึธืก ื‘ืึทืœื“ ื˜ื•ื˜ ืคึฟืึทืจื“ืึทืจืŸ, ืื•ืŸ ื•ื•ื™ ืื™ื™ืŸ ืฉืึทืจื‘ืŸ ื“ืขืจ ื‘ืึทืœื“ ื˜ื•ื˜ ืฆืขื‘ืจืึธื›ืŸ ื•ื•ืขืจืŸ

.ืึธื“ืขืจ ื–ืึธืœ ืฉื˜ืึทืจื‘ืŸ ืื™ื™ืŸ ืฉืขื ื“ืœืขื›ืŸ ื•ื•ื•ึผื ื“ืขืจืœืขื›ืŸ ื˜ื•ื™ื˜, ืึธื“ืขืจ ืฆื• ืœืฒึทื“ืŸ ื™ืกื•ืจื™ื ืื•ืŸ ื’ืจื•ื™ืกืข ื ื•ื™ื˜

.ืึธื‘ืขืจ ืชึผืฉื•ื‘ึฟื” ืชึผืคึฟื™ืœื” ืฆื“ืงื” ื–ืฒึทื ืขืŸ ืžื‘ึฟื˜ืœ ืึทืœืข ืขื‘ึฟื™ืจื•ืช ืื•ืŸ ืฆื• ืจืฒึทืกืŸ ื’ื–ื™ืจื•ืช

.ื’ืขื“ืขื ืง ืขืก ื’ื™ื™ื˜ ื‘ืึทืœื“ ืคึฟืึทืจื‘ืฒึท ื“ืึธืก ืœืขื‘ืŸ. ืึทืœืก ืื™ื™ืŸ ืคึฟื•ื™ื’ืœ ื“ืขืจ ื˜ื•ื˜ ืคึฟืึทืจื™ื‘ืขืจืฉื•ื•ืขื‘ืŸ 

ืื•ืŸ ื•ื•ื™ ืื™ื™ืŸ ื‘ืœืึทื˜ ื“ืึธืก ื‘ืึทืœื“ ื˜ื•ื˜ ืคึฟืึทืจื“ืึทืจืŸ, ืื•ืŸ ื•ื•ื™ ืื™ื™ืŸ ืฉืึทืจื‘ืŸ ื“ืขืจ ื‘ืึทืœื“ ื˜ื•ื˜ ืฆืขื‘ืจืึธื›ืŸ ื•ื•ืขืจ

.ื“ืขืจื•ื™ืฃ ื™ื•ื ื›ื™ืคึผื•ืจ ื˜ื•ืขืŸ ืžื™ืจ ื•ื•ื™ื™ื ืขืŸ ืื•ืŸ ืฉืจืฒึทืขืŸ. ืื•ื ื“ื–ืขืจืข ื–ื™ื ื“ ื˜ื•ืขืŸ ืื•ื ื“ื– ืฉื˜ืึทืจืง ื’ืขืจืฒึทืขืŸ 

ืžืขืŸ ื’ื™ื™ื˜ ืื™ืŸ ืงื™ื˜ืœ ืฆื• ื’ืขื“ืขื ืงืขืŸ ืื•ื™ืฃ ื“ืขื ื˜ื•ื™ื˜. ืึทื– ื“ืขืจ ืžืขื ื˜ืฉ ืื™ื™ืŸ ืจื’ืข ืื™ื– ื ื™ื˜ ื–ื™ื›ืขืจ ื“ืขืจื•ื ืชึผืฉื•ื‘ึฟื” ืฆื• ื˜ืึธืŸ ืื™ื– ื“ื™ืจ ื”ื•ื™ื›ืข ื ื•ื™ื˜. ืึทื– ื“ื• ื‘ืึทืงื•ืžืกื˜ ืื™ื™ืŸ ื’ื•ื˜ืข ื—ืชื™ืžื”. ืชึผืฉื•ื‘ึฟื” ืฆื• ื˜ืึธืŸ ืื™ื– ื“ื™ืจ ื”ื•ื™ื›ืข ื ื•ื™ื˜. ืึทื– ื“ื• ื‘ืึทืงื•ืžืกื˜ ืื™ื™ืŸ ื’ื•ื˜ืข ื—ืชื™ืžื”

ื’ืขื“ืขื ืง ืขืก ื’ื™ื™ื˜ ื‘ืึทืœื“ ืคึฟืึทืจื‘ืฒึท ื“ืึธืก ืœืขื‘ืŸ.















ืคื•ืจื™ื


ื’ืขื•ื•ืขืŸ ืึท ืžืึธืœ ื ืงื™ื ื™ื’ ืึทื—ืฉื•ื•ืจื•ืฉ ื’ืขื ืึทื ื˜. 

ืึทืœืข ื™ื™ื“ืŸ ื”ืึธื˜ ืขืจ ืื•ื ื˜ืขืจ ื–ืฒึทืŸ ื”ืึทื ื˜.

ื”ืึธื˜ ืึท ืžืึธืœ ื“ืขื ืงื™ื ื™ื’ ื“ืขืจ ื•ื•ืฒึทืŸ ืื™ื‘ืขืจื’ืขื ื•ืžืขืŸ.

ื‘ืึทืคึฟืขืœื˜ ื–ืฒึทืŸ ืงื™ื ื™ื’ื™ืŸ ื•ืฉืชึผื™ ืคึฟืึทืจ ืื™ื ื ืึทืงืขื˜ ืงื•ืžืขืŸ. 

ื“ืขืจ ืงื™ื ื™ื’ื™ืŸ ืื™ื– ืึทื–ืขืœื›ืก ื’ืขื•ื•ืขืŸ ื ื™ื˜ ืขื‘ืŸ. 

ื”ืึธื˜ ื“ืขืจ ืงื™ื ื™ื’ ืื™ืŸ ืฆืึธืจืŸ ื ืฉืึทืจืฃ ื‘ืึทืคึฟืขืœ ื’ืขื’ืขื‘ืŸ 

ืึทื– ืžืขืŸ ื–ื™ ื”ืึธื˜ ื’ืขื‘ืจืึทื›ื˜ ื’ืœืฒึทืš ืื•ื ืื™ืจ ืœืขื‘ืŸ.

ื“ื™ ืฆืฒึทื˜ ืึทื– ื–ื™ืš ื–ืฒึทืŸ ืฆืึธืจืŸ ื”ืึธื˜ ื’ืขืฉื˜ื™ืœื˜ ืื™ื– ืคึฟืึทืจืคึฟืœืึธืกืŸ.

ื“ืึธ ื”ืึธื˜ ื“ืขืจ ืงื™ื ื™ื’ ื—ืจื˜ื” ืื•ืŸ ื”ืึธื˜ ืื™ื ืคึฟืึทืจื“ืจืึธืกืŸ. 

ืขืจ ื•ื•ืึธืœื˜ ื•ื•ื™ื“ืขืจ ื”ืึธื‘ืŸ ืื™ื™ืŸ ืงื™ื ื™ื’ื™ืŸ ื’ืึทื ืฅ ืฉื™ื™ืŸ.

ืืฒึทื ื’ืขื–ืึทืžืœื˜ ื‘ืชื•ืœื•ืช, ื’ืขืžื•ื–ื˜ ืคึฟืึทืจ ืื™ื ืฉื˜ื™ื™ืŸ. 

ืืกืชึผืจ ื”ืึธื˜ ื’ืขืคึฟื•ื ืขืŸ ืื™ืŸ ื–ืฒึทื ืข ืื•ื™ื’ืŸ ื—ืŸ.

ื’ืขืœื•ื™ื‘ื˜ ื–ืฒึท ื’ืึธื˜, ืžืึทื›ื˜ ื“ื™ ื ื™ื“ืขืจื™ืงืข ื”ื•ื™ืš,

ืื•ืŸ ื“ื™ ื”ื•ื™ื›ืข ื ื™ื“ืขืจ ื˜ื•ื˜ ื“ืจื™ืงืŸ ืื•ื™ืš.

ื“ืึธืก ื’ืขื–ืึทื ื’ ืื•ื ืคึผื•ืจื™ื,

ื•ื•ืขืŸ ืฉื•ื™ืŸ ืžืขื’ืŸ ื–ืฒึทืŸ ืฉื™ื›ึผื•ืจื™ื.

ื”ืึธื˜ ื“ืขืจื”ื•ื™ื‘ืŸ ื ืžืึทืŸ, ื–ืฒึทืŸ ื ืึธืžืขืŸ ื”ืžืŸ. 

ืขืจ ืื™ื– ื’ืขื•ื•ืขืŸ ืคึฟื•ืŸ ืขืžืœืง ื–ืฒึทืŸ ื–ืึธืžืขืŸ. 

ืึทืœืข ื–ืฒึทื ืขืŸ ื ืึธื›ื’ืขืงื•ืžืขืŸ 

ื“ืขื ื‘ืึทืคึฟืขืœ, ื™ืขื“ืขืจ ืžืึทืŸ ืฆื• ืื™ื ื‘ื•ืงืŸ

ื—ื•ืฅ ืžืจื“ื›ื™ ื•ื•ืฒึทืœ ื”ืžืŸ ื”ืึธื˜ ื ืฆืœื ืื•ื™ืฃ ื–ืฒึทืŸ ืจื•ืงืŸ. 

ื“ืึธ ื”ืึธื˜ ื–ื™ืš ื”ืžืŸ ืคึฟืึธืจื’ืขื ื•ืžืขืŸ 

ืึทืœืข ื™ื™ื“ืŸ ืคึฟื•ืŸ ื“ืขืจ ื•ื•ืขืœื˜ ืคึฟืึทืจืฆื•ืงืŸ.

โ€ฌื”ืžืŸ ืื™ื– ื’ืขืงื•ืžืขืŸ ืฆื•ื ืžืœืš ืฆื•ื’ืขืœืึธืคึฟืŸ. โ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌ

ื”ืึธื˜ ื’ืขื‘ืึธื˜ืŸ ืขืจ ื–ืึธืœ ืื™ื ื“ื™ ื™ื™ื“ืŸ ืคึฟืึทืจืงื•ื™ืคึฟืŸ.โ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌ

ื“ืขืจ ืžืœืš ื”ืึธื˜ ืื™ื ื“ื™ ื™ื™ื“ืŸ ื’ืขื˜ืึธืŸ ืฉืขื ืงืขืŸ.

ืื•ืžื‘ืจืขื ื’ืขืŸ ืžื™ื˜ ืฉื•ื•ืขืจื“ ืึธื“ืขืจ ื•ื•ืึทืกืขืจ ื“ืขืจื˜ืจืขื ืงืขืŸ. 

ืื™ื– ื™ืฉื‚ืจืืœ ื’ืขื•ื•ืขืŸ ืื™ืŸ ื’ืจื•ื™ืกืขืจ ืฆืจื” ืงืึธืŸ ืžืขืŸ ื“ืขื ืงืขืŸ.โ€ฌโ€ฌ

ื’ืขืœื•ื™ื‘ื˜ ื–ืฒึท ื’ืึธื˜, ืžืึทื›ื˜ ื“ื™ ื ื™ื“ืขืจื™ืงืข ื”ื•ื™ืš,

ืื•ืŸ ื“ื™ ื”ื•ื™ื›ืข ื ื™ื“ืขืจ ื˜ื•ื˜ ื“ืจื™ืงืŸ ืื•ื™ืš.

ื“ืึธืก ื’ืขื–ืึทื ื’ ืื•ื ืคึผื•ืจื™ื,

 ื•ื•ืขืŸ ืฉื•ื™ืŸ ืžืขื’ืŸ ื–ืฒึทืŸ ืฉื™ื›ึผื•ืจื™ื.





ืฉื‘ืช

ื™ื•ื ืฉื‘ืช ื™ื•ื ืฉื‘ืช ื•ื•ื™ ื‘ื™ืกื˜ื• ื’ืขืœื™ื‘ื˜. ื™ื•ื ืฉื‘ืช ืžืฒึทืŸ ื”ืึทืจืฅ ืื™ื– ื ื™ื˜ ื‘ืึทื˜ืจื™ื‘ื˜.

ืžืฒึทืŸ ื–ืึธืจื’ ืื™ืš ืื•ื™ืกืฉืœืึธื’. ืื™ืš ืžื™ืš ื•ื•ื•ื™ืœ ืคึฟืึทืจื˜ืจืึธื’. ืื•ืŸ ื”ืึธื‘ ื ื™ื˜ ืงื™ื™ืŸ ืงืœืึธื’.

ื™ื•ื ืฉื‘ืช. ื™ื•ื ืฉื‘ืช.

ื’ื•ื˜ ืขืกืŸ ื’ื•ื˜ ื˜ืจื™ื ืงืขืŸ ื•ื•ืึธืก ื’ืึธื˜ ื˜ื•ื˜ ื‘ืึทืฉืขืจืŸ. ืชึผื•ืจื” ืœืขืจื ืขืŸ ืฆื• ืขืจืŸ ื“ืขื ืœื™ื‘ืŸ ื’ืึธื˜.โ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌ

ื’ื•ื˜ ื‘ื™ืจ ื’ื•ื˜ืŸ ื•ื•ืฒึทืŸ ื–ืึธืœ ืžืขืŸ ืึธื ื‘ืจื™ื™ื˜ืŸ. ื’ื•ื˜ ืคืœื™ื™ืฉ ื’ื•ื˜ืข ืคึฟื™ืฉ ืžืึทืš ืคึฟืึทืจื˜ื™ืง ืื•ืŸ ืœื™ื›ื˜ ืฆื• ื‘ืจืขื ืขืŸ ื”ื•ื™ืš.โ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌ

ืคึฟื™ืœ ืคึฟื•ืœ ื•ื•ืฒึทืŸ ื“ื™ ืœืึธื’ืœืขืŸ ืื•ืŸ ื“ื™ ืคึฟืœืขืฉืขืจ. ืฉืขื ืง ืฉืขื ืง ืืฒึทืŸ, ื˜ืจื™ื ืง ื˜ืจื™ื ืง ืื•ื™ืก, โ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌ

ื“ืึธืก ืื™ื– ื’ื•ื˜ ืœืขื‘ืŸ. ื“ืึธืก ืื™ื– ื’ื•ื˜ ืœืขื‘ืŸ.โ€ฌ

ืึธื‘ืขืจ ืื™ืŸ ืฉื•ืœ ืึทืจืฒึทืŸ ืื•ืŸ ืึทืจื•ื™ืก. ืื•ืŸ ืœืขืจื ืขืŸ ื“ืขืจื ืขื‘ืŸ. ืฉื‘ืช ืื™ื– ื”ื™ื™ืœื™ืง, ืึธืŸ ืื™ื ื”ืึธื˜ ื’ืึธื˜ ื“ื™ ืชึผื•ืจื” ื’ืขื’ืขื‘ืŸ.โ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌโ€ฌ

โ€ฌ 

ื™ื•ื ืฉื‘ืช ื™ื•ื ืฉื‘ืช ื•ื•ื™ ื‘ื™ืกื˜ื• ื’ืขืœื™ื‘ื˜. ื™ื•ื ืฉื‘ืช ืžืฒึทืŸ ื”ืึทืจืฅ ืื™ื– ื ื™ื˜ ื‘ืึทื˜ืจื™ื‘ื˜.

ืžืฒึทืŸ ื–ืึธืจื’ ืื™ืš ืื•ื™ืกืฉืœืึธื’. ืื™ืš ืžื™ืš ื•ื•ื•ื™ืœ ืคึฟืึทืจื˜ืจืึธื’. ืื•ืŸ ื”ืึธื‘ ื ื™ื˜ ืงื™ื™ืŸ ืงืœืึธื’.

ื™ื•ื ืฉื‘ืช. ื™ื•ื ืฉื‘ืช.

ื™ื•ื ืฉื‘ืช ืื™ื– ื“ื™ ื”ืขืจืœืขื›ืข ื›ึผืœื” ื’ืขื ืึทื ื˜. ื™ื•ื ืฉื‘ืช ืื™ื– ื“ื™ ืžืœื›ึผื” ืคึฟื•ืŸ ื’ืึทื ืฆืŸ ืœืึทื ื“.

ื“ืขืจื•ื ื–ืึทืžืœื˜ ืืฒึทืš ืืฒึทืŸ ืึทืœืข ื’ืขืžื™ื™ืŸ, ื’ืจื•ื™ืก ืื•ืŸ ืงืœื™ื™ืŸ. 

ื™ื•ื ืฉื‘ืช ืื™ื– ื”ื™ื™ืœื™ืง ืฆื• ื’ืึธื˜. ื“ืขืจื•ื ืคึฟื•ืŸ ืึธื ืคึฟืึทื ื’ ื‘ื™ื– ืื•ื™ืกื’ืึทื ื’ ืžื™ื˜ ื’ืขื–ืึทื ื’, ื‘ื™ื– ืื•ื™ืกื’ืึทื ื’ ืžื™ื˜ ื’ืขื–ืึทื ื’.

ืขืก ืื™ื– ืื•ื ื“ื– ื’ืขื“ืจืึทื ื’, ืื™ืŸ ื’ืœื•ืช ื‘ืึทื ื’, ืื™ืŸ ื’ืœื•ืช ื‘ืึทื ื’. ืฆื• ื“ืขืจืœื™ื™ื–ืŸ ืื™ืš ืคึฟืึทืจืœืึทื ื’, ื“ืขืจืœื™ื™ื–ืŸ ืื™ืš ืคึฟืึทืจืœืึทื ื’.

ื™ื•ื ืฉื‘ืช ื™ื•ื ืฉื‘ืช ื•ื•ื™ ื‘ื™ืกื˜ื• ื’ืขืœื™ื‘ื˜. ื™ื•ื ืฉื‘ืช ืžืฒึทืŸ ื”ืึทืจืฅ ืื™ื– ื ื™ื˜ ื‘ืึทื˜ืจื™ื‘ื˜.

ืžืฒึทืŸ ื–ืึธืจื’ ืื™ืš ืื•ื™ืกืฉืœืึธื’. ืื™ืš ืžื™ืš ื•ื•ื•ื™ืœ ืคึฟืึทืจื˜ืจืึธื’. ืื•ืŸ ื”ืึธื‘ ื ื™ื˜ ืงื™ื™ืŸ ืงืœืึธื’.

ื™ื•ื ืฉื‘ืช. ื™ื•ื ืฉื‘ืช.

ื“ืขืจ ื”ื™ื™ืœื™ืงืขืจ ืฉื‘ืช ืื™ื– ืึท ืฉื™ื™ื ืข ืจื•.

ื“ืขืŸ ืขืก ืงื•ืžื˜ ื“ืขื ืžืขื ื˜ืฉืŸ ืึท ื ืฉืžื”ึพื™ืชื™ืจื” ืฆื•. 

ืึท ืฆื“ื™ืง ื˜ื•ื˜ ืขืก ื‘ืฒึท ื–ื™ืš ืฉืคึผื™ืจืŸ. 

ืื•ืŸ ืžื•ืฆืื™ึพืฉื‘ืช ื˜ื•ื˜ ื–ื™ืš ื•ื•ื™ื“ืขืจ ืคึฟืึทืจืœื™ืจืŸ.

ื™ื•ื ืฉื‘ืช ื™ื•ื ืฉื‘ืช ื•ื•ื™ ื‘ื™ืกื˜ื• ื’ืขืœื™ื‘ื˜. ื™ื•ื ืฉื‘ืช ืžืฒึทืŸ ื”ืึทืจืฅ ืื™ื– ื ื™ื˜ ื‘ืึทื˜ืจื™ื‘ื˜.

ืžืฒึทืŸ ื–ืึธืจื’ ืื™ืš ืื•ื™ืกืฉืœืึธื’. ืื™ืš ืžื™ืš ื•ื•ื•ื™ืœ ืคึฟืึทืจื˜ืจืึธื’. ืื•ืŸ ื”ืึธื‘ ื ื™ื˜ ืงื™ื™ืŸ ืงืœืึธื’.

ื™ื•ื ืฉื‘ืช. ื™ื•ื ืฉื‘ืช. ื™ื•ื ืฉื‘ืช. ื™ื•ื ืฉื‘ืช.





 

ืฉื‘ื•ืขื•ืช

ืื™ื ืขื ื“ืจื™ื˜ืŸ ื—ื•ื“ืฉ ืึทื– ื™ืฉื‚ืจืืœ ืื•ื™ืก ืžืฆืจื™ื ื–ืฒึทื ืขืŸ ื’ืขื’ืึทื ื’ืขืŸ, ื•ื•ื™ ื–ื™ืš ื“ืขืจ ื—ื•ื“ืฉ ื”ืึธื˜ ืึธื ื’ืขืคึฟืึทื ื’ืขืŸ, 

ื–ืฒึทื ืขืŸ ื–ื™ื™ ื’ืขืงื•ืžืขืŸ ืื™ืŸ ื“ืขืจ ื•ื•ื™ืกื˜ืขื ืฒึท, ืฆื• ื“ืขื ื‘ืึทืจื’ ืกื™ื ื™. 

ืฆื• ืึทื ื˜ืคึฟืึทื ื’ืขืŸ ื“ื™ ืชึผื•ืจื”, ื“ื™ ืชึผื•ืจื” ืื™ื– ื“ื™ ื‘ืขืกื˜ืข ืกื—ื•ืจื”. ื“ื™ ืชึผื•ืจื” ืื™ื– ื“ื™ ื‘ืขืกื˜ืข ืกื—ื•ืจื”.

ื”ืึธื˜ ื’ืขืœืึธื–ื˜ ื–ืึธื’ืŸ ื“ื•ืจืš ืžืฉื” ื“ืขืจ ื‘ื•ืจื ื“ืขืจ ื™ื•ืฆืจ, ื•ื•ืขืŸ ื™ืฉื‚ืจืืœ ื•ื•ืขืœืŸ ื”ืึทืœื˜ืŸ ื“ื™ ืชึผื•ืจื” ื–ืึธืœืŸ ื–ื™ื™ ืฆื• ืžื™ืจ ื–ืฒึทืŸ ืื™ื™ืŸ ืื•ืฆืจ.

ืึทืœืข ื“ื™ ื”ื™ืžืœืขืŸ ื’ืึธื˜ ื’ืขืขืคึฟื ื˜ ื”ืึธื˜, ืื•ืŸ ื”ืึธื˜ ื™ืฉื‚ืจืืœ ื’ืขื•ื•ื™ื–ืŸ ืึทื– ืื™ื– ื ื™ื˜ ืคึฟืึทืจืึทืŸ ืื™ื™ืŸ ืึทื ื“ืขืจืขืจ ื’ืึธื˜.

ื’ืึธื˜ ื”ืึธื˜ ื“ื™ ืชึผื•ืจื” ื’ืขื’ืขื‘ืŸ ืื™ืŸ ื“ืขืจ ื•ื•ื™ืกื˜ืขื ืฒึท, ืื™ื™ืŸ ืึธืจื˜ ื•ื•ืึธืก ื“ืึธ ืื™ื– ืฆื• ืึทืœืข ืžืขื ื˜ืฉืŸ ืคึฟืจืฒึท. 

ืื•ื™ืš ืžื™ื˜ ืฉื˜ื™ื ืื•ืŸ ื“ื•ื ืขืจ, ื“ื™ ืชึผื•ืจื” ืื™ื– ื“ื™ ื‘ืขืกื˜ืข ืกื—ื•ืจื”. ื“ื™ ืชึผื•ืจื” ืื™ื– ื“ื™ ื‘ืขืกื˜ืข ืกื—ื•ืจื”.

ื“ืึธืก ื”ืึธื‘ืŸ ื’ืขื”ืขืจื˜ ืึทืœืข ืžืขื ื˜ืฉืŸ ืื•ืŸ ืื™ื– ื–ื™ื™ ื’ืขื•ื•ืขื–ืŸ ื•ื•ื•ึผื ื“ืขืจ. 

ืื™ื– ืึธื‘ืขืจ ืงื™ื™ื ืขืจ ื’ืขืงื•ืžืขืŸ ืื•ืŸ ื“ื™ ืชึผื•ืจื” ื’ืขื ื•ืžืขืŸ: ื ืฒึทืขืจื˜ ื™ืฉื‚ืจืืœ ื‘ืึทื–ื•ื ื“ืขืจ.

ืึทืœืข ื”ื•ื™ื›ืข ื‘ืขืจื’ ืคึฟื•ืŸ ื–ื™ื™ืขืจ ืึธืจื˜ ืึทื– ื–ื™ื™ ื–ืฒึทื ืขืŸ ื’ืขืคึฟืœืึทื ืฆื˜, ื”ืึธื‘ืŸ ื’ืขืฉืคึผืจื•ื ื’ืขืŸ ืื•ืŸ ื’ืขื˜ืึทื ืฆื˜. 

ื•ื•ืฒึทืœ ื–ื™ื™ ื–ืฒึทื ืขืŸ ื”ื•ื™ืš ื”ืึธื‘ืŸ ื–ื™ืš ื’ืขื˜ืึธืŸ ืคึฟืจื™ื™ืขืŸ, ื”ืึธื‘ืŸ ื’ืขืžื™ื™ื ื˜ ืื•ื™ืฃ ื–ื™ื™ ื•ื•ืขื˜ ื’ืขื‘ืŸ ื“ื™ ืชึผื•ืจื” ืื•ืŸ ื’ืึธื˜ ื–ื™ืš ื“ืขืจืžื™ื™ืขืŸ. 

ื’ืึธื˜ ื”ืึธื˜ ื’ืขืฉืคึผืจืึธื›ืŸ ืคึฟืึทืจืึทื›ื˜ ืื™ื– ื‘ืฒึท ืžื™ืจ ื“ื™ ื”ื•ื™ื›ืงื™ื™ื˜. ืื™ืš ืœื™ื‘ ื“ื™ ื ื™ื“ืขืจ ืื•ืŸ ื“ืขืžื•ื˜ื™ืงื™ื™ื˜. 

ื“ืขืจื•ื ืื•ื™ืฃ ืืฒึทืขืจ ืึธืจื˜ ืงื•ืžื˜ ื•ื•ื™ื“ืขืจ, ื“ืขืจ ื”ืจ ืกื™ื ื™ ืื™ื– ื ื™ื“ืขืจ: ืื•ื™ืฃ ืื™ื ื’ื™ื‘ ืื™ืš ื“ื™ ืชึผื•ืจื” ื”ืฒึทื ื˜.

ื“ื™ ืชึผื•ืจื” ืื™ื– ื“ื™ ื‘ืขืกื˜ืข ืกื—ื•ืจื”, ื“ื™ ืชึผื•ืจื” ืื™ื– ื“ื™ ื‘ืขืกื˜ืข ืกื—ื•ืจื”.

ื•ื•ื™ ื“ืขืจ ื“ื™ื‘ื•ืจ ืื™ื– ื’ืขื’ืึทื ื’ืขืŸ ืœื•ื™ื˜ืขืจ ืคึฟืฒึทืขืจ ืื•ื™ืก ื’ืึธื˜ ื–ืฒึทืŸ ืžื•ื ื“, ื–ืฒึทื ืขืŸ ื™ืฉื‚ืจืืœ ื”ื™ื ื˜ืขืจ ื–ื™ืš ื’ืขื˜ืจืขื˜ืŸ ื•ื•ื™ ืคึฟื™ืœ ืฉื˜ื•ื ื“. 

ืื•ืŸ ืึท ื˜ื™ื™ืœ ืžื™ื˜ ื—ืœืฉื•ืช ื”ืึธื‘ืŸ ื’ืขื”ืึทื˜ ื ื•ื™ื˜, ืึท ื˜ื™ื™ืœ ืคึฟื•ืŸ ืคึฟืฒึทืขืจ ื–ืฒึทื ืขืŸ ืœื™ื’ืŸ ื’ืขื‘ืœื™ื‘ืŸ ื˜ื•ื™ื˜. 

ืึทื–ื•ื™ ื”ืึธื‘ืŸ ื“ื™ ืžืœืึธื›ื™ื ื–ื™ื™ ืื•ื™ืฃ ื–ื™ื™ืขืจ ืฉื˜ืึทื ื“ ื’ืขื˜ืึธืŸ ืจื™ืงืŸ, ืื•ืŸ ืžื™ื˜ ื‘ืฉื‚ืžื™ื ืื•ื™ืก ื“ืขื ื’ืŸึพืขื“ืŸ ื–ื™ื™ ืžืึทื›ืŸ ื“ืขืจืงื•ื•ื™ืงืŸ, ืื•ืŸ ื˜ื•ื™ ืื•ื™ืฃ ื–ื™ื™ ื’ืขื‘ืŸ, ื–ืฒึทื ืขืŸ ื•ื•ื™ื“ืขืจ ื’ืขื•ื•ืึธืจืŸ ืœืขื‘ืŸ.

ื•ื•ืขืŸ ื™ืฉื‚ืจืืœ ื•ื•ืึธืœื˜ืŸ ื“ื™ ืชึผื•ืจื” ื ื™ื˜ ืึทื ื˜ืคึฟืึทื ื’ืขืŸ, ื•ื•ืึธืœื˜ ื“ื™ ื•ื•ืขืœื˜ ืื•ื ื˜ืขืจื’ืขื’ืึทื ื’ืขืŸ.

ื“ื™ ืชึผื•ืจื” ืื™ื– ื“ื™ ื‘ืขืกื˜ืข ืกื—ื•ืจื”, ื“ื™ ืชึผื•ืจื” ืื™ื– ื“ื™ ื‘ืขืกื˜ืข ืกื—ื•ืจื”.








ื—ื ื•ื›ื”

ื“ื™ ื™ื•ื•ื ื™ื ื”ืึธื‘ืŸ ื–ื™ืš ืื™ืŸ ื”ื™ื›ืœ ื’ืขื“ืจื•ื ื’ืขืŸ. ืื•ืŸ ื”ืึธื‘ืŸ ื’ืขืžืึทื›ื˜ ืื•ืžืจื™ื™ืŸ ื“ืึธืก ืื™ื™ืœ ื•ื•ืึธืก ื–ื™ื™ ื”ืึธื‘ืŸ ื’ืขืคึฟื•ื ืขืŸ.

ื“ืขืจื ืึธืš ื”ืึธื‘ืŸ ื“ื™ ื”ืฉืžื•ื ืื™ื ื–ื™ื™ ื‘ืึทืฆื•ื•ื•ึผื ื’ืขืŸ. 

ืื ื˜ื™ื•ื›ืก ื“ืขืจ ื‘ื™ื™ื–ืขืจ ื’ืึธื˜ ื“ืขืจ ื“ืขืจืœื™ื™ื–ืขืจ, ื’ืึธื˜ ื“ืขืจ ื“ืขืจืœื™ื™ื–ืขืจ ืื ื˜ื™ื•ื›ืก ื“ืขืจ ื‘ื™ื™ื–ืขืจ.


ื–ืฒึทื ืขืŸ ืื™ืŸ ื‘ื™ืชึพื”ืžื™ืงื“ืฉ ืึทืจืฒึทืŸ ื’ืขืงื•ืžืขืŸ. ื”ืึธื‘ืŸ ื–ื™ื™ ืจื™ื™ืŸ ืื™ื™ืœ ืฆื• ื“ืขืจ ืžื ื•ืจื” ืฆื• ื‘ืจืขื ืขืŸ ื ื™ื˜ ื’ืขืคึฟื•ื ืขืŸ.

ื ืฒึทืขืจื˜ ืื•ื™ืฃ ืื™ื™ื ืขื ื˜ืึธื’ ืฆื• ื‘ืจืขื ืขืŸ ืื™ื™ืŸ ืงืจื™ื’ืœ, ื“ืึธืก ืื™ื– ื’ืขื•ื•ืขืŸ ืคึฟืึทืจื—ืชืžื ืช ืžื™ื˜ ื“ืขื ื›ึผื”ืŸึพื’ื“ื•ืœ ื–ืฒึทืŸ ื–ื™ื’ืœ. 

ืื ื˜ื™ื•ื›ืก ื“ืขืจ ื‘ื™ื™ื–ืขืจ ื’ืึธื˜ ื“ืขืจ ื“ืขืจืœื™ื™ื–ืขืจ, ื’ืึธื˜ ื“ืขืจ ื“ืขืจืœื™ื™ื–ืขืจ ืื ื˜ื™ื•ื›ืก ื“ืขืจ ื‘ื™ื™ื–ืขืจ.

ื“ืึธ ื”ืึธื˜ ื’ืขื’ืขื‘ืŸ ื’ืึธื˜ ื“ืขืจื™ื ืขืŸ ื’ืœื™ืง. ื“ืึธืก ื”ืึธื˜ ื’ืขื‘ืจืขื ื˜ ืึทื›ื˜ ื˜ืขื’ ืื™ืŸ ืื™ื™ืŸ ืฉื˜ื™ืง. 

ื“ืขืจื•ื ืฆื™ื ื“ืŸ ืžื™ืจ ืึธืŸ ืึทื›ื˜ ื˜ืขื’ ืื•ืŸ ื–ืึธื’ืŸ ื”ืœืœ, ืึทื– ื’ืึธื˜ ื”ืึธื˜ ืื•ื ื“ื– ื•ื•ื™ื“ืขืจ ื’ืขื ื•ืžืขืŸ ืื•ื ื˜ืขืจ ื–ืฒึทื ืข ืคึฟืœื™ื’ืœ.

ื“ื• ืื•ืŸ ืคึผืึทืจืฉื•ื™ื ืขืŸ ื“ื™ ืื™ืŸ ื“ืฒึทืŸ ื”ื•ื™ื– ื–ืขื ืขืŸ. ืžื•ื–ื˜ื• ื“ืึธืš ืœื™ื›ื˜ ืึธื ืฆื™ื ื“ืŸ ืื•ืŸ ื’ืึธื˜ืก ื•ื•ื•ึผื ื“ืขืจ ืฆื• ื“ืขืจืงืขื ืขืŸ.

ื–ืขืงืก ืื•ืŸ ื“ืจืฒึทืกื™ืง ืœื™ื›ื˜ ืื•ืŸ ืฉืžืฉื‚ื™ื ืึทื›ื˜. ืฉื˜ืขืง ื–ื™ื™ ื ื™ื˜ ื’ืขื“ื™ื›ื˜ ืื•ืŸ ื“ืขื ืฉืžืฉื‚ ื”ืขื›ืขืจ ืึธื ื’ืขืžืึทื›ื˜.

ืื ื˜ื™ื•ื›ืก ื“ืขืจ ื‘ื™ื™ื–ืขืจ ื’ืึธื˜ ื“ืขืจ ื“ืขืจืœื™ื™ื–ืขืจ, ื’ืึธื˜ ื“ืขืจ ื“ืขืจืœื™ื™ื–ืขืจ ืื ื˜ื™ื•ื›ืก ื“ืขืจ ื‘ื™ื™ื–ืขืจ.

ืื ื˜ื™ื•ื›ืก ื“ืขืจ ื‘ื™ื™ื–ืขืจ ื’ืึธื˜ ื“ืขืจ ื“ืขืจืœื™ื™ื–ืขืจ, ื’ืึธื˜ ื“ืขืจ ื“ืขืจืœื™ื™ื–ืขืจ ืื ื˜ื™ื•ื›ืก ื“ืขืจ ื‘ื™ื™ื–ืขืจ.













ืžืœืืš ื”ืžื•ื•ืช

ืืฒึท ืžืขื ื˜ืฉ ืืฒึท ืžืขื ื˜ืฉ ื•ื•ืึธืก ื’ืขื“ืขื ืงืกื˜ื• ื“ื™ืจ ืื•ืžื’ืขืจื™ื›ื˜ ืื™ื– ื“ืขืจ ื˜ื•ื™ื˜ ื”ื™ื ื˜ืขืจ ื“ืฒึทืŸ ื˜ื™ืจ. ื“ืฒึทืŸ ื’ืขืœื˜ ื“ืฒึทืŸ ื’ืขืœื˜ ืื•ืŸ ื“ืฒึทื ืข ื”ืฒึทื–ืขืจ ืื•ืŸ ื’ื™ืœื“ืขื ืข ืงื™ื™ื˜ืŸ ืงืขื ืขืŸ ื“ื™ืจ ื ื™ื˜ ื”ืขืœืคึฟืŸ ืื•ื™ืก ื“ืฒึทื ืข ื ื•ื™ื˜ืŸ ื•ื•ืขืŸ ื“ืขืจ ืžืœืืšึพื”ืžื•ื•ืช ืงื•ืžื˜ ืื•ืŸ ื•ื•ื™ืœ ื“ื™ืš ื˜ื™ื™ื˜ืŸ.

ื‘ืฒึท ืฆืฒึทื˜ ื‘ืฒึท ืฆืฒึทื˜ ื˜ื• ื“ื™ืš ื‘ืึทื–ื™ื ืขืŸ ื•ื•ื™ ืžืขืจ ื“ื• ื˜ืจืึทื›ื˜ืกื˜ ื’ืขืœื˜ ืฆื• ื’ืขื•ื•ื™ื ืขืŸ ื•ื•ื™ ืžืขืจ ืขื‘ึฟื™ืจื•ืช ื‘ืฒึท ื“ื™ืจ ื–ื™ืš ื˜ื•ืขืŸ ืฉืคึผื™ื ืขืŸ. ื’ืึธื˜ ื˜ื• ื“ื™ื ืขืŸ ืื•ืŸ ื ืขื ืคึฟืึทืจ ืœื™ื‘ ืžื™ื˜ ื–ืึทืœืฅ ืื•ืŸ ื‘ืจื•ื™ื˜. ื“ืขืŸ ืขืก ืงืึธืŸ ื“ื™ืจ ืงื™ื™ื ืขืจ ื”ืขืœืคึฟืŸ ืื•ื™ืก ื“ืฒึทืŸ ื ื•ื™ื˜. ื•ื•ืขืŸ ื“ืขืจ ืžืœืืšึพื”ืžื•ื•ืช ืงื•ืžื˜ ืื•ืŸ ื•ื•ื™ืœ ื“ื™ืš ื˜ื™ื™ื˜ืŸ.

ื•ื•ืขืŸ ื“ื™ืš ื“ืขืจ ืžืœืืšึพื”ืžื•ื•ืช ื•ื•ืขื˜ ื“ืขืจืฉืจืขืงืŸ ื•ื•ื™ื™ ื•ื•ื™ื™ ื‘ืฒึท ื“ื™ืจ ื–ื™ืš ื•ื•ืขื˜ ื“ืขืจื•ื•ืขืงืŸ. ื•ื•ืขืŸ ื“ื• ืื™ื ื•ื•ืขืกื˜ ื–ืขืŸ ืื™ืŸ ืึทืœืข ืขืงืŸ ืฉื˜ื™ื™ืŸ ื“ืขื ื˜ื•ื™ื˜ืฉื•ื•ื™ื™ืก ืžื•ื–ื˜ื• ืฉื•ื•ื™ืฆืŸ. ืื•ืŸ ืงืขื ืขืŸ ื“ื™ืจ ื ื™ื˜ ื”ืขืœืคึฟืŸ ืึทืœืข ื“ื™ ื‘ืฒึท ื“ื™ืจ ื–ื™ืฆืŸ ื•ื•ืขืŸ ื“ืขืจ ืžืœืืšึพื”ืžื•ื•ืช ืงื•ืžื˜ ืื•ืŸ ื•ื•ื™ืœ ื“ื™ืš ื˜ื™ื™ื˜ืŸ.

ื–ื™ื™ืขืจ ืื•ืŸ ื–ื™ื™ืขืจ ื ืขื ื“ื™ืš ืื™ืŸ ืึทื›ื˜. ื’ืึธื˜ ืฆื• ื“ื™ื ืขืŸ ื–ืฒึท ื•ื•ื•ื™ืœ ื‘ืึทื“ืึทื›ื˜. ื“ืขืจื•ื•ืฒึทืœ ื“ื• ื ืึธืš ื”ืึธืกื˜ ืงืจืึทืคึฟื˜ ืื•ืŸ ืžืึทื›ื˜. ื’ืขื“ืขื ืง ืึธืŸ ื“ืขืจ ืคึฟื™ื ืฆื˜ืขืจืขืจ ื’ืจื•ื‘ ืคึฟื•ืŸ ืคึฟื™ืจ ืื™ื™ืœืŸ. ืื•ืŸ ื“ื™ ืคึฟื™ืœ ื•ื•ืขืจืขื ื“ื™ ื–ืฒึทื ืขืŸ ื ื™ื˜ ืฆื• ื“ืขืจืฆื™ื™ืœืŸ ื•ื•ืขืŸ ื“ืขืจ ืžืœืืšึพื”ืžื•ื•ืช ืงื•ืžื˜ ืื•ืŸ ื•ื•ื™ืœ ื“ื™ืš ื˜ื™ื™ื˜ืŸ.

ื“ืขืจ ืžืขื ื˜ืฉ ืื™ื– ื ื™ืงืก ืžืขืจ ืึทืœืก ืคึฟืœื™ื™ืฉ ืื•ืŸ ื‘ืœื•ื˜, ื‘ื™ื™ืŸ ืื•ืŸ ื”ื•ื™ื˜. ื•ื•ื•ื™ืœ ื“ืขื ื“ืขืจ ืฆื• ื’ืึธื˜ ื˜ืจื•ื™ื˜.




















ืคืกื—

ืคึฟื•ืŸ ื™ืฆื™ืืชึพืžืฆืจื™ื ืื™ืš ืืฒึทืš ืžืขืœื“:

ื“ืขืจื ืึธืš ืื™ื– ืื™ื™ืŸ ืžืœืš ื’ืขื•ื•ืึธืจืŸ ื“ืขืจ ื”ืึธื˜ ื“ืึธืก ื’ื•ื˜ืก ืคึฟื•ืŸ ื™ื•ืกืฃ ื ื™ื˜ ื“ืขืจืงืขื ื˜. ื ืฒึทืขืจื˜ ื”ืึธื˜ ื’ืขื–ืขืŸ ื™ืฉื‚ืจืืœ ื–ืฒึทื ืขืŸ ื’ืขื•ื•ืึธืจืŸ ืึทื–ื•ื™ ืคึฟื™ืœ ื‘ืึทื”ืขื ื˜. 

ื”ืึธื˜ ืขืจ ื–ื™ื™ ืžื™ื˜ ื‘ื™ื˜ืขืจืข ืึทืจื‘ืขื˜ ื’ืขื˜ืึธืŸ ื‘ืึทืฉื•ื•ืขืจืŸ, ื“ืขืจื•ื•ืึทืจื˜ืŸ ื–ื™ื™ ื–ืึธืœืŸ ื–ื™ืš ื ื™ื˜ ืžืขืจืŸ. 

ืึธื‘ืขืจ ื’ืึธื˜ ื”ืึธื˜ ื ื™ื˜ ื’ืขืงืึธื ื˜ ืฆื•ื–ืขืŸ ื“ืึธืก ืฉืคึผื™ืœ: ื•ื•ืึธืก ืžืขืจ ื’ืขืคึผืฒึทื ื™ืงื˜ ื•ื•ืึธืก ืžืขืจ ื’ืขื•ื•ืึธืจืŸ ืคึฟื™ืœ. 

ืึทื–ื•ื™ ืื•ืžืฆื•ื‘ืจืขื ื’ืขืŸ ืึทืœืข ื“ื™ ื–ื™ืŸ ื”ืึธื˜ ืขืจ ืึธืŸ ื“ื™ ื”ื™ื™ื‘ืึทืžืขืŸ ื’ืขื’ืขื‘ืŸ ืึธืจื“ืขืจ. ืึธื‘ืขืจ ื–ื™ื™ ื”ืึธื‘ืŸ ื ื™ื˜ ื’ืขืคึฟืึธืœื’ื˜, ื–ื™ื™ ื–ืฒึทื ืขืŸ ื ื™ื˜ ื’ืขื•ื•ืขื–ืŸ ืžืขืจื“ืขืจ.

ื“ืขืจื ืึธืš ื”ืึธื˜ ืขืจ ื’ืขืœืึธื–ื˜ ื•ื•ืึทืจืคึฟืŸ ืึทืœืข ื“ื™ ื–ื™ืŸ ืืจืฒึทืŸ ืื™ืŸ ื•ื•ืึทืกืขืจ, ื“ืขืจื•ื•ืึทืจื˜ืŸ ืขืก ื–ืึธืœ ื ื™ื˜ ืงื•ืžืขืŸ ืื•ื™ืฃ ืžืฉื™ื— ืžืฉื” ื“ืขืจ ืžื‘ึฟืฉื‚ืจ. 

ื”ืึธื˜ ืขืจ ืงื™ื ื“ืขืจ ื™ืฉื‚ืจืืœ ื’ืขื˜ืึธืŸ ืื™ืŸ ืžื•ื™ืขืจืŸ. ื“ืึธืก ืึทืœืฅ ื”ืึธื˜ ืœืึทื ื’ ื’ืขื˜ืึธืŸ ื“ื•ื™ืขืจืŸ. 

ื“ืขืจื ืึธืš ื”ืึธื˜ ืขืจ ื–ื™ืš ืึทืœืข ื˜ืึธื’ ื’ืขื‘ืึธื“ืŸ ืื™ืŸ ืงื™ื ื“ืขืจ ื™ืฉื‚ืจืืœ ื–ื™ื™ืขืจ ื‘ืœื•ื˜. ื“ืขืจื•ื•ืฒึทืœ ืขืจ ืื™ื– ื’ืขื•ื•ืขื–ืŸ ืžืฆื•ืจืข ื”ืึธื˜ ืขืจ ื’ืขืžื™ื™ื ื˜ ืขืก ืื™ื– ืื™ื ื’ื•ื˜. 

ื“ืขืŸ ืฉืจืฒึทืขืŸ ืฆื• ื’ืึธื˜ ื”ืึธื‘ืŸ ื™ืฉื‚ืจืืœ ื’ืขืžืขืจื˜. ืึทื–ื•ื™ ื”ืึธื˜ ื’ืึธื˜ ื–ื™ื™ืขืจ ืฉื˜ื™ื ื“ืขืจื”ืขืจื˜.

ื“ืขืจื•ื ื“ืขืจื ืึธืš ืื™ื– ื’ืขื•ื•ืึธืจืŸ ื’ืขืฉืขืŸ ื’ืึธื˜ ืื•ื™ืฃ ืžืฆืจื™ื ื”ืึธื˜ ื’ืขืฉื™ืงื˜ ืžื›ึผื•ืช ืฆืขืŸ.

ืžื›ึผื•ืช ื’ืขื’ืขื‘ืŸ ืžื™ื˜ ื–ืฒึทืŸ ืฉื˜ืึทืจืงืข ื”ืึทื ื˜. ืžืขืจ ืึทืœืก ื–ื™ื™ ื”ืึธื‘ืŸ ื’ืขื”ืึทื˜ ืื™ืŸ ื–ื™ื™ืขืจ ืœืึทื ื“.

ืื•ื™ืš ื“ื•ื ืขืจ ื‘ืœื™ืฅ ืžื™ื˜ ื”ืึธื’ืœ ืคึฟืฒึทืขืจ, ืื™ื– ื ื™ื˜ ืื™ื‘ืขืจื’ืขื‘ืœื™ื‘ืŸ ืคึฟื•ืŸ ื–ื™ื™ ื‘ื™ื– ืื™ื™ื ืขืจ.

ื“ื™ ื–ื™ื‘ืขื˜ืข ื ืึทื›ื˜ ืคึฟื•ืŸ ืคึผืกื— ื–ืฒึทื ืขืŸ ื–ื™ื™ ื’ืขืงื•ืžืขืŸ ื‘ืฒึท ื™ืฉื‚ืจืืœ ื ืึธืขื ื˜ ื“ืขืจื‘ืฒึท. ื“ืึธ ื”ืึธื‘ืŸ ื™ืฉื‚ืจืืœ ื’ืขื˜ืึธืŸ ื’ืจื•ื™ืก ื’ืขืฉืจื™ื™. 

ื”ืึธื˜ ื’ืึธื˜ ื’ืขืฉืคึผืจืึธื›ืŸ ืฆื• ืžืฉื” ื“ืฒึทืŸ ืฉื˜ืขืงืŸ ืื•ื™ืฃ ื“ืึธืก ืžืขืจ ื”ืึทืœื˜ืŸ. ืึทื–ื•ื™ ื•ื•ืขื˜ ื–ื™ืš ื“ืึธืก ืžืขืจ ืฉืคึผืึทืœื˜ืŸ. 

ืื•ืŸ ื™ืฉื‚ืจืืœ ื–ืึธืœืŸ ืจืฒึทื–ืŸ ื“ื•ืจืš ื“ืขื ื™ื ื˜ืจื•ืงืŸ. ืื•ืŸ ืคึผืจืขื” ืžื™ื˜ ื–ืฒึทืŸ ื”ืขืจ ื•ื•ื™ืœ ืื™ืš ื“ืขืจื˜ืจืขื ืงืขืŸ ื ืึธื›ืจื•ืงืŸ.

ื–ืฒึทื ืขืŸ ื–ื™ื™ ื’ืขื’ืึทื ื’ืขืŸ ื–ื•ื ื“ืขืจ ื–ืึธืจื’ืŸ. ื“ืจื™ื˜ืŸ ื˜ื™ื™ืœ ืคึฟื•ืŸ ื“ืขืจ ื ืึทื›ื˜ ืงืขื’ืŸ ืžืึธืจื’ืŸ. 

ื“ื™ ืงื™ื ื“ืขืจ ื“ื™ ื“ืึธ ื”ืึธื‘ืŸ ืื™ืŸ ืžื•ื˜ืขืจืฉื•ื™ืก ื’ืขื˜ืึธืŸ ืœื™ื’ืŸ ื”ืึธื‘ืŸ ืื•ื™ืกื’ืขืฉื˜ืจืขืงื˜ ื”ืขืœื“ื– ืื•ืŸ ื–ื™ืš ืื•ื™ืคึฟื’ืขื˜ืึธืŸ ื‘ื™ื’ืŸ. 

ืื•ืŸ ื“ื™ ืงื™ื ื“ืขืจ ืคึฟื•ืŸ ื“ื™ ื‘ืจื™ืกื˜ ื”ืึธื‘ืŸ ืึธืคึผื’ืขืœืึธื–ืŸ. ื•ื•ื™ ื–ื™ื™ ื”ืึธื‘ืŸ ื’ืึธื˜ ื’ืขื–ืขืŸ ืื•ืŸ ื–ืฒึทืŸ ืœื™ื›ื˜ ื’ืขื ืึธืกืŸ. 

ื’ืขื˜ืฒึทื˜ืœื˜ ืžื™ื˜ ืคึฟื™ื ื’ืขืจ ืึธืจืขืžืก ืื•ื™ืก ื’ืขื˜ืึธืŸ ื“ื™ื ืขืŸ.ื”ืึธื‘ืŸ ื’ืขืฉืคึผืจืึธื›ืŸ ื“ืึธืก ืื™ื– ืžืฒึทืŸ ื’ืึธื˜ ืื™ืš ื•ื•ื™ืœ ืื™ื ื‘ืึทืฉื™ื ืขืŸ. 

ืื•ืŸ ื”ืึธื‘ืŸ ื’ืขื–ืึธื’ื˜ ืฉื™ืจื” ืึทืœืข ืžืึทืŸ ืื•ืŸ ื•ื•ืฒึทื‘. ืื•ื™ืš ื“ื™ ืงื™ื ื“ืขืจ ืื™ืŸ ืžื•ื˜ืขืจืœืฒึทื‘.

ื“ืขืจื•ื ื“ืขืจื ืึธืš ืื™ื– ื’ืขื•ื•ืึธืจืŸ ื’ืขืฉืขืŸ ื’ืึธื˜ ืื•ื™ืฃ ืžืฆืจื™ื ื”ืึธื˜ ื’ืขืฉื™ืงื˜ ืžื›ึผื•ืช ืฆืขืŸ.

ืžื›ึผื•ืช ื’ืขื’ืขื‘ืŸ ืžื™ื˜ ื–ืฒึทืŸ ืฉื˜ืึทืจืงืข ื”ืึทื ื˜. ืžืขืจ ืึทืœืก ื–ื™ื™ ื”ืึธื‘ืŸ ื’ืขื”ืึทื˜ ืื™ืŸ ื–ื™ื™ืขืจ ืœืึทื ื“.

ืื•ื™ืš ื“ื•ื ืขืจ ื‘ืœื™ืฅ ืžื™ื˜ ื”ืึธื’ืœ ืคึฟืฒึทืขืจ, ืื™ื– ื ื™ื˜ ืื™ื‘ืขืจื’ืขื‘ืœื™ื‘ืŸ ืคึฟื•ืŸ ื–ื™ื™ ื‘ื™ื– ืื™ื™ื ืขืจ.





ืกื•ื›ื•ืช

ืึทืœืก ืกื•ื›ึผื•ืช ื’ื™ื™ื˜ ืืฒึทืŸ ื˜ืจืขื˜ ืื•ื™ืก ื“ืฒึทืŸ ื•ื•ื•ื™ื ื•ื ื’ ืึทืจื•ื™ืก. 

ืื•ืŸ ื•ื•ื•ื™ืŸ ืื™ืŸ ื“ืขืจ ืกื•ื›ึผื” ื’ืœืฒึทืš ืึทืœืก ื•ื•ื™ ืื™ืŸ ื“ืฒึทืŸ ื”ื•ื™ื–. 

ื“ืขืจื•ื•ืฒึทืœ ื’ืึธื˜ ืื•ื ื“ื– ืื™ืŸ ืžื™ื“ื‘ืจ ืื™ืŸ ื•ื•ืึธืœืงื ืก ื”ืึธื˜ ื’ืขื˜ืึธืŸ ื˜ืจืึธื’ืŸ. 

ื“ืขืจื•ื ื˜ื•ื˜ ืžืขืŸ ืื•ื ืกื•ื›ึผื•ืช ื–ืžืŸ ืฉื‚ืžื—ืชื™ื ื• ื–ืึธื’ืŸ.

ื–ืฒึท ืžืงื™ื™ื ืžื™ืฆื•ื•ืช ืกื•ื›ึผื” ืจืขื›ื˜ ื‘ืฉื‚ื™ืžื—ื” ื•ื‘ืฉื‚ืฉื‚ื•ืŸ. 

ื“ืขืŸ ื•ื•ืขืกื˜ื• ื–ื•ื›ื” ื–ืฒึทืŸ ืœืขื•ืœืึพื”ื‘ื ืื™ืŸ ื“ื™ ืกื•ื›ึผื” ื“ื™ ื”ื•ื™ื˜ ืคึฟื•ืŸ ืœื•ื•ื™ืชืŸ.




























Days of Awe

Rememberโ€”life goes by quickly. Like a bird soaring overhead. 

And like a leaf that soon withers, and like a shard that is soon broken. (1)

And today on Rosh ha-Shanah everything is inscribed, and sealed on Yom Kippur, as it shall remain.

Whether a person this year will live or die, or be rich or depraved.

Rememberโ€”life goes by quickly. Like a bird soaring overhead. 

And like a leaf that soon withers, and like a shard that is soon broken.

Whether one will die a shameful and bizarre death, or suffer afflictions and great hardship.

But tshuve, tefile, tsedoke [repentance, prayer, charity] cancel all of oneโ€™s sins and tear up harsh decrees.

Rememberโ€”life goes by quickly. Like a bird soaring overhead. 

And like a leaf that soon withers, and like a shard that is soon broken.

That is why on Yom Kippur we cry and scream. Our sins themselves urge us strongly.

We don a kittel to bring death to mind. (2) That the human is not certain for even a moment, and so performing tshuve is your greatest need. That you will receive a good seal, tshuve is your greatest need, that you will receive a good seal.

Rememberโ€”life goes by quickly.















Purim

There once was a king called Akheshveyresh. 

All the Jews were under his hand.

One time the king was overcome with wine,

He ordered his queen Vashti to appear before him naked. (1) 

The queen was non-compliant.

The king in fury gave a swift-sharp order

So, she was immediately executed.

With timeโ€™s passing his anger stilled. 

Now the king was regretful and very annoyed.

He would again have a beautiful queen.

Assembled all the maidens to stand before him.

Only Esther found favour in his eyes.

Praised be God who makes the low high and the high low. (2) 

This song to be sung on Purim when one may be drunk. (3) 

Promoted a man; his name was Homen. 

He was of Amalekโ€™s seed.

All paid heed 

To the command that every man should bow to him.

Aside from Mordechai, for Homen had a crucifix on his back. (4) 

Whereupon Haman resolved

To annihilate the Jews from the world.

Homen came running to the king. 

Made him an offer to sell him the Jews. 

The king gifted him the Jews. 

To kill them with sword or by drowning in water. 

So, Israel was in deep trouble one can well imagine.

Praised be God who makes the low high and the high low.

This song to be sung on Purim when one may be drunk.















Shabbes

Shabbes, Shabbes, how much you are loved?! Shabbes, Shabbes, my heart is not troubled.

I knock out my worries. I bear happiness. I have no woe.

Shabbes, Shabbes.

Good food, good drinkโ€”what God lavishes. And learning Torah to honour the beloved God.

Good beer, good wine one should prepare. Good meat, good fish, get ready in time. And candles to burn bright.

Fill the barrels and also bottles with wine. Pour generously, drink up! This is the good life! This is the good life!

But go to shul. And then out. And learn Torah too. Shabbes is holy. 

On Shabbes, God gave the Torah. (1)

Shabbes, Shabbes, how much you are loved?! Shabbes, Shabbes, my heart is not troubled.

I knock out my worries. I bear happiness. I have no woe.

Shabbes, Shabbes.

Shabbes is called the splendid bride. Shabbes is the queen of the entire land. (2) 

So gather together, one and all, big and small.

Shabbes is holy to God. So, from beginning to end adorn her with song, to the end with song.

The sorrow of exile presses us, the sorrow of exile.  I long for liberation. I long for redemption.

Shabbes, Shabbes, how much you are loved?! Shabbes, Shabbes, my heart is not troubled.

I knock out my worries. I bear happiness. I have no woe.

Shabbes, Shabbes.

The holy Shabbes is a beautiful tranquil repose.

For then an additional soul is added to a person. (3) 

A tsaddiq can perceive it.

And when Shabbes departs, loses it in turn.

Shabbes, Shabbes, how much you are loved?! Shabbes, Shabbes, my heart is not troubled.

I knock out my worries. I bear happiness. I have no woe.

Shabbes, Shabbes. Shabbes. Shabbes.








Shavuot

In the third month after Israel departed from Egypt, when the month just began,

They came to the desert, to the mountain Sinai. (1) 

To receive the Torah; the Torah is the best merchandise. The Torah is the best merchandise. (2)

Through Moses said the Creator-Former, if Israel will observe the Torah then theyโ€™ll be 

My treasure. (3) 

God opened all the heavens, and showed Israel that there is no other god. (4) 

God gave the Torah in the desert, a place which is free and open to all humankind. (5) 

With both voice and thunder. (6) 

The Torah is the best merchandise. The Torah is the best merchandise.

All humankind heard and it was for them a wonder.

But no one came and received the Torah: except for Israel alone. (7) 

All the high mountains from their places where they were planted, jumped up and danced.

Because they were tall they did rejoice, they thought that upon them God would give the Torah and delight.

God spoke: I disdain height. I love the lowly and humility.

Therefore, return to your places. Mount Sinai is small: on it I will give the Torah today. (8)

The Torah is the best merchandise. The Torah is the best merchandise.

As the command of pure fire came out of Godโ€™s mouth, Israel ran back [a distance of] many hours. 

Some were overcome with fainting and duress, some from the fire remained lying dead.

So, the angels brought them back to their feet, and with fragrances from the garden of Eden revived them, and with dew bestowed upon them, they came back to life. (9) 

Had Israel not accepted the Torah, the world would have gone under. (10) 

The Torah is the best merchandise. The Torah is the best merchandise.










Hanukkah


The Greeks gathered in the sanctuary and contaminated the oil that they found.

Thereafter the Hasmoneans defeated them. Thereafter the Hasmoneans defeated them. (1) 

Antiochus the wicked, God the redeemer, God the redeemer, Antiochus the wicked.

They entered within the Temple; they didnโ€™t find pure oil for the menorah to burn.

Only one jar, enough to burn for one day, which was sealed with the high priestโ€™s seal.

Antiochus the wicked, God the redeemer, God the redeemer, Antiochus the wicked.

Herein God gave happiness/fortune. It burned for eight days in one go.

So, we kindle for eight days and recite Hallel, because God once more took us under His wing. (2) 

You and the people who are in your house must kindle the lights and grasp Godโ€™s wonder.

Thirty-six candles and shameses eight. Donโ€™t set them too close and the shames set higher. (3) 

Antiochus the wicked, God the redeemer, God the redeemer, Antiochus the wicked.

Antiochus the wicked, God the redeemer, God the redeemer, Antiochus the wicked.

















The Angel of Death

O mortal, O mortal, what do you ponder?! Death is unexpected behind your door. Your money, o your money and your houses and your golden chains cannot help you escape your inevitable doom when the angel of death comes seeking to kill you.

While thereโ€™s still time, while thereโ€™s still time contemplate and reconsider: the more money you think of acquiring, the more sins you spin. Worship God and make do with salt and bread. For no one can help you out of your inevitable doom when the angel of death comes seeking to kill you.

When the angel of death will terrify you, woe and anguish will stir within you. When youโ€™ll see him standing on every corner, you will surely perspire the death-sweat. And all those sitting around you wonโ€™t be able to help you when the angel of death comes seeking to kill you.

Earnestly, urgently pay heed, be especially sagacious to worship God while you still have strength and might. Ponder the dark pit of four cubits and the innumerable worms that cannot be counted when the angel of death comes seeking to kill you.

The human being is nothing more than flesh and blood, bone and skin. Happy is the one who trusts in God. (1) 

















Pesaแธฅ

About the exodus from Egypt Iโ€™m gonna inform you: (1)         

Sometime after a king arose who didnโ€™t know of the goodness of Joseph. Nope, he only saw how Israel became many and more to hand.

So, he encumbered them with bitter work, expecting they wouldnโ€™t multiply.

But God couldnโ€™t watch this game: the more he [the king] afflicted them, the more they multiplied.

And so, he ordered the midwives to kill all the sons. But they did not obey; they were not murderers.

Thereafter he had all the sons thrown into the water, expecting that Moses the proclaimer would not arise. (2)    

He also had Israelite children placed in bricks. (3) All of this lasted a long, long time.

Afterwards he would bathe daily in Jewish childrenโ€™s blood. Because he was a leper he thought it would do him good. (4)

Then Israel increased their cries to God; and thus God heard their voice.

Therefore, and thereupon, it transpired: God sent upon Egypt the plagues ten.

Plagues dispatched with His mighty hand. Beyond anything theyโ€™d ever experienced in their land.

And also thunder-lightning with hail-fire; not one of them survived.

The seventh night of Pesaแธฅ, they [the Egyptians] drew close to the Israelites nearby. Here the Jews let out a great scream and cry. (5) 

God to Moses: Raise your rod over the sea; thus the sea will split.

And the Israelites shall travel dry through the sea. And pharaoh and his men I will drown, Iโ€™ll do away with them.

So, they journeyed on without any worries. This was in the third watch of the night, towards morning

The children who were lying in their motherโ€™s lap stretched out their necks and tilted

 and inclined them. (6) 

And the children on the breasts detached, unlatched, when they saw God and delighted in His light. 

Pointed with their fingers and with arms out worshipped. And said this is my God, I will 

beautify Him. (7) 

Every man and woman took up song; even the children still within the womb. (8) 

Therefore, and thereupon, it transpired: God sent upon Egypt the plagues ten.

Plagues dispatched with His mighty hand. Beyond anything theyโ€™d ever experienced in their land.

And also thunder-lightning with hail-fire; not one of them survived.







Sukkot

When Sukkot arrives, take your dwelling outside.

And live in the sukkah just as you live in your house. (1)

Because God carried us in clouds in the desert. (2) 

Therefore, on Sukkot say โ€œtime of our rejoicingโ€. (3) 

Fulfil the mitzvahs of Sukkot correctly, with happiness and joy. 

Then in the world to come you will be worthy of the sukkah made of Leviathanโ€™s skin. (4) 


































Annotations

Rosh ha-Shanah / Yom Kippur

(1) The words and motifs derive from the famous U-ntane toqef prayer, recited during musaf on Rosh ha-Shanah and Yom Kippur.

(2) Kittel, a white robe of linen or cotton.  See Shulkhan Arukh, Oraแธฅ แธคayyim 610:4: โ€œThere are those who wrote that it is customary to dress in clean, white clothes on Yom Kippur, analogous to the ministering angels, and likewise it is customary to wear a kittel which is white and clean, and it is also the clothing of the dead [the burial shroud], and therefore the heart of a man is humbled and broken.โ€


Purim

(1) That Vashti was ordered to appear naked is not stated in the Scroll of Esther, but rather in rabbinic commentary. See BT Megillah 12b: โ€œAt the feast of that wicked man [Ahasuerus], some said: The Median women are the most beautiful, while others said: The Persian women are the most beautiful.  Ahasuerus said to them: The vessel that I use is neither Median nor Persian, but Chaldean. Do you wish to see her? They said to him: Yes, provided that she be naked.โ€ See also Esther Rabbah 3:14.

(2) The carnivalesque switch lies at the heart of the Purim story and the festivities that mark it. See for example Esther 9:2: โ€œOn the thirteenth day of the twelfth month, the month of Adar, the edict commanded by the king was to be carried out. On this day the enemies of the Jews had hoped to overpower them, but now the tables were turned and the Jews got the upper hand over those who hated them.โ€

 (3) See BT Megillah 7b: โ€œRava said: A person is obligated to become intoxicated on Purim until he does not know the difference between cursed is Haman and blessed is Mordecai.โ€ See Maimonides, Hilkhot Megillah 2:15: โ€œAnd he should drink wine until he becomes intoxicated and falls asleep from his intoxication.โ€

(4) Similarly, Hamanโ€™s crucifix is not mentioned in the Scroll of Esther. Rabbinic commentary refers to an idolatrous image, tselem in Hebrew, though in Yiddish tseylem means cross. See Esther Rabbah 7:5: โ€œThe king commanded that they should bow and prostrate themselves to him [Haman]. What did Haman do? He crafted for himself an embroidered image on his garment and on his heart, and anyone who would prostrate himself to Haman would prostrate himself to the image.โ€ See also Pirqei de-Rabbi Eliโ€™ezer 50; BT Megillah 10b, 19a.


Shabbes

(1) This is not stated in the biblical account, but rather in rabbinic tradition. See BT Shabbat 86b.

(2) The motif of Sabbath as bride and queen is most famously attested in the final line of the Friday night Sabbath hymn, Lekha Dodi: โ€œEnter O bride! Enter Queen Sabbath!โ€ The imagery, however, goes back to the Talmud. See BT Shabbat 119a: โ€œRabbi แธคanina would wrap himself in his garment and stand at nightfall on Sabbath eve, and say: Come and we will go out to greet Sabbath the queen. Rabbi Yannai put on his garment on Sabbath eve and said: Enter, O bride. Enter, O bride.โ€

(3) The image of an additional soul derives from BT Beitsah 16a, in the name of Rabbi Shimโ€™on son of Lakish: โ€œOn Sabbath eve the blessed Holy One imparts an additional soul to a human being. When Sabbath departs it is taken from him, as is said: ืฉื‘ืช ื•ื™ื ืคืฉ (shavat va-yinnafash), He ceased and was refreshed (Exodus 31:17)โ€”once shavat, it [the Sabbath] has ceased, ื•ื•ื™ ืื‘ื“ื” ื ืคืฉ (vai avedah nefesh), โ€˜Woe, the soul is lost!โ€™โ€ 





Shevues

(1) See Exodus 19:1: โ€œOn the first day of the third month after the Israelites left Egyptโ€”on that very dayโ€”they came to the Desert of Sinai.โ€

(2) The original line in Yiddish reads โ€œTo receive the Torah which is better than any merchandise,โ€ and is one of the oldest appearances of the famous Yiddish rhyme, Toyre/skhoyre, Torah/merchandise. We have modified the line to include the famous Yiddish proverb โ€œThe Torah is the best merchandiseโ€ as a refrain.

See the opening line of Y.L Peretzโ€™s story โ€œMekubolimโ€: โ€œIn difficult times, even the value of Torahโ€”the best merchandiseโ€”falls.โ€ The Yiddish proverb derives ultimately from Tanแธฅuma, Terumah 2 and Derekh Eretz 2:7.

(3) See Exodus 19:5: โ€œNow if you will heed My voice and keep my covenant, then out of all nations you will be my treasured possession.โ€

(4) See Rashi on Deuteronomy 4:35: โ€œWhen the blessed Holy One gave the Torah, He tore open for them the seven heavens, and just as He tore open the higher regions so did He tear open the lower, so that they saw that He was alone. On this account it is stated: You have been shown to know that YHVH is God, there is none beside Him.โ€

(5) See Bamidbar Rabbah 1:7: โ€œAnd why was the Torah given through these three things [fire, water and wilderness]? Just as these are free to all the inhabitants of the world, so too are the words of Torah free to themโ€ฆ. Another explanationโ€ฆ. Anyone who does not make themselves ownerless like the wilderness cannot acquire the wisdom and the Torah.โ€ See also Mekhilta de-Rabbi Yishmaโ€™el, Baแธฅodesh 2.

(6) According to Exodus 19:19 God spoke โ€œBa-qolโ€ which can mean voice and thunder.

(7) See Sifrei Devarim 343: โ€œWhen the omnipresent appeared to give Torah to Israel, it is not to Israel alone that He appeared, but to all of the nations. First, He went to the children of Esau, and He asked them: Will you accept the Torah?... He then went to the children of Ammon and Moav and asked them: Will you accept the Torah?... He then went and found the children of Yishmael and asked them: Will you accept the Torah?.... There was none among all of the nations to whom He did not go and speak and knock at their door, asking if they would accept the Torahโ€ฆ.โ€

(8) Midrash Tehillim 68:9: โ€œRabbi Natan said: When the blessed Holy One wanted to give the Torah to Israel, Carmel came from Aspamia and Tavor from Beit Eilimโ€ฆ This one saidโ€ฆ It would be fitting for the Shekhinah to rest upon me, for I am higher than all the other mountains, and the waters of the flood did not come down on me. And this one saidโ€ฆ It would be fitting for the Shekhinah to rest upon me, because I was placed in the middle, and they crossed the sea over me. The blessed Holy One said: You have already been disqualified before Me because of your haughtiness! You are all disqualified before Meโ€ฆ All of the mountains began to thunder and to collapseโ€ฆ. The blessed Holy One saidโ€ฆ I desire nothing but Sinai, which is lower than all of you, as is said: I dwell in the high and holy place, with him also that is of a contrite and humble spirit (Isaiah 57:15). And it is written: For though YHVH be high, yet he regards the lowly (Psalms 138:6).โ€

(9) See BT Shabbat 88b: โ€œAnd Rabbi Yehoshua ben Levi said: From each and every utterance that emerged from the mouth of the blessed Holy One the souls of the Israelites left their bodies, as is said: My soul departed when he spoke (Song of Songs 5:6). And since their souls left from the first utterance, how did they receive the second utterance? Well, He rained the dew upon them that, in the future, will revive the dead, and He revived them, as is said: You, God, poured down a bountiful rain; when Your inheritance was weary You sustained it (Psalms 68:10). And Rabbi Yehoshua ben Levi said: With each and every utterance that emerged from the mouth of the blessed Holy One, the Israelites retreated twelve miles, and the ministering angels walked them back, as is said: The hosts of angels yidodun, will scatter (Psalms 68:13). Do not read yidodun, scattered; rather, read it as yedadun, they walked them.โ€

(10) See BT Shabbat 88a: โ€œResh Lakish said: What is the meaning of that which is written: And there was evening and there was morning, the sixth day (Genesis 1:31)? Why do I require the superfluous letter heh [the definite article, which does not appear on any of the other days]? It teaches that the blessed Holy One established a condition with the act of Creation, and said to them: If Israel accepts the Torah [on the sixth day of Sivan], you will exist; and if not, I will return you to chaos and disorder.โ€


Hannukah


(1) The text is a Yiddish paraphrase of the classical rabbinic account of Hanukkah found in BT Shabbat 21b:

โ€œWhat is Hanukkah? The Sages taught: On the twenty-fifth of Kislev, the days of Hanukkah are eight. One may not eulogize on them and one may not fast on them. When the Greeks entered the Sanctuary, they defiled all the oils that were in the Sanctuary. And when the Hasmonean monarchy overcame them and emerged victorious over them, they searched and found only one cruse of oil that was placed with the seal of the High Priest. And there was sufficient oil there to light for only one day. A miracle occurred and they lit the candelabrum from it eight days. The next year the Sages instituted those days and made them holidays with recitation of hallel and special thanksgiving in prayer and blessings.โ€ See also Megillat Taโ€™anit.

(2) Hallel, literally โ€œpraiseโ€ is a collection of six psalms (nos. 113-118) recited on certain festivals, including all eight days of Hannukah. See BT Arakhin 10b; Shulkhan Arukh, Oraแธฅ แธคayyim 683:1.

(3) On ensuring adequate space between the individual lights see Shulkhan Arukh, Orah แธคayyim 671:4.

The shames, or in Hebrew the shamash, literally, โ€œhelper/servantโ€ is the candle that lights the other candles. It is customarily offset or higher than the eight candles commemorating the miracle of eight days. See BT Shabbat 21b; Shulkhan Arukh, Orah Hayyim 671:5.



The Angel of Death

 (1) The literary trope of Memento Mori (Latin, โ€œremember that you dieโ€) is found in diverse Jewish texts from antiquity through modernity. 

 See Ecclesiastes 7:2: โ€œIt is better to go to a house of mourning than to go to a house of feasting, for death is the destiny of everyone; the living should take this to heart.โ€

See BT Shabbat 153a: โ€œRabbi Eliโ€™ezer says: Repent one day before your death. Rabbi Eliโ€™ezerโ€™s students asked him: But does a person know the day on which he will die? He said to them: All the more so! One should repent today lest he die tomorrow; and thus, one will spend oneโ€™s entire life in a state of repentance.  King Solomon also said in his wisdom: At all times your clothes should be white, and oil shall not be absent from upon your head (Ecclesiastes 9:8).โ€

See Zohar 1:201b-202a: โ€œWoe to people who do not know or contemplate the ways of Torah! Woe to them when the blessed Holy One comes to demand justice for their deeds, and body and soul rise to render account for all their deeds, before soul separates from body. For that day is the Day of Judgment, the day when books are opened and masters of judgment stand, when the serpent is poised to bite, and all oneโ€™s limbs tremble. Soul separates from body, roaming about, not knowing which way to go or where she is being carried off. Woe for that day, a day of wrath and humiliation! Therefore, one should incite his impulse every day and bring to mind that day when he will stand in judgment before the King and be embedded beneath the dust to rot away, soul separating from him.โ€

The trope is also central in Elkhonen Kirkhhanโ€™s father-in-lawโ€™s work. See Qav ha-Yashar 39: โ€œTherefore, it behoves a person to recall how many ordeals he will go through, how many afflictions he will be suffer and how much trembling, shuddering, shaking, sweating and shivering he will experience before his soul comes to its place of rest.โ€

On the Angel of Death, see BT Avodah Zarah 20b: โ€œThey said about the Angel of Death that he is entirely full of eyes. When a sick person is about to die, he stands above his head with his sword drawn in his hand, and a drop of poison hanging on the edge of the sword. Once the sick person sees him, he trembles and opens his mouth; and the Angel of Death throws it into his mouth. From this he dies, from this he putrefies, from it his face turns green.โ€



Pesaแธฅ

(1) The account follows the narrative in the book of Exodus with some midrashic additions.

(2) See Pirqei de-Rabbi Eliโ€™ezer 48: โ€œWhilst yet Moses was not born, the magicians said to Pharaoh: In the future a child will be born, and he will take Israel out of Egypt. Pharaoh thought, and said: Cast all the male children into the river, and he will be thrown in with them, and thereby the word [of the magicians] will be frustrated; therefore, they cast all the male children into the river.โ€ See also BT Sotah 12b: โ€œ[Pharaohโ€™s astrologers] saw that the savior of the Jewish people would be stricken by water. They arose and decreed: Every son that is born you shall cast into the river (Exodus 1:22). Once [Jochebed] cast Moses [into the water] they said: We no longer see that sign. They cancelled their decree. But they did not know Moses would be stricken on account of the waters of Meribah.โ€

(3) See Siftei แธคakhamim, Exodus 32:4 on Rashi ad loc.: โ€œWhen the Israelites were in Egypt, building Pithom and Ramses, and they failed to complete the amount of work they were told to do, the Egyptians came and took their children, put them into the wall being built, and placed stones around them and on themโ€”thereby completing the amount of work.โ€ See Rashi s.v. nitmakhmekh, BT Sanhedrin 101b; cf. Pirqei de-Rabbi Eliโ€™ezer 48.        

  

(4) According to Shemot Rabbah 1:34, Pharaoh suffered from leprosy and his magicians advised him to bathe twice daily in the blood of 150 Israelite children.

(5) According to tradition, the miracle of the sea took place on the seventh day of Passover. See Seder Olam Rabbah 5; Rashi on Exodus 14:5. See also BT Megillah 31a.

(6) See BT Sotah 30b: โ€œThe Sages taught that Rabbi Yose HaGelili expounded: When Israel ascended from the sea they resolved to sing. And how did they recite song? If a baby was lying on his motherโ€™s lap or an infant was nursing from his motherโ€™s breasts, once they saw the Shekhinah, the baby straightened his neck and the infant dropped the breast from his mouth, and they recited: This is my God and I will beautify Him (Exodus 15:2).โ€

(7) See BT Sotah 11b: And when the blessed Holy One revealed Himself at the Sea [the children] recognized Him first, as is said: This is my God, and I will beautify Him (Exodus 15:2).โ€ The motif of pointing with the finger derives from Shir ha-Shirim Rabbah on Song of Songs 2:14: โ€œfor the Israelites were pointing with their finger, saying: This is my God and I will glorify Him.โ€ See also Rashi on Exodus 15:2.

(8) According to Rabbi Meir in BT Sotah 30b-31a โ€œeven foetuses in their motherโ€™s womb recited the song.โ€ According to Rabbi Tanแธฅum, their mothersโ€™ wombs transformed into luminous crystal enabling them to see.


Sukkot 

(1) M. Sukkah 2:9: โ€œAll seven days of Sukkot, a person renders his sukkah his permanent residence and his house his temporary residence.โ€  See BT Sukkah 28b.

(2) The motif of being carried in clouds is not found in the Torah. It derives from rabbinic exegesis to Leviticus 23:41-43: โ€œYou shall reside in sukkot (booths) for seven days, all citizens in Israel shall reside in sukkot; in order that future generations may know that I made the children of Israel reside in booths when I brought them out of the Land of Egypt. I am YHVH your God.โ€ See BT Sukkah 11b: โ€œI made the children of Israel reside in sukkot: they were were clouds of glory, this is the statement of Rabbi Eliโ€™ezer. Rabbi Akiva says: They established for themselves actual sukkot/booths.โ€ See also Mekhilta, Beshallaแธฅ 1: โ€œThere were seven clouds: Four of them to each side, one was above them and another below their feet. A further cloud would pass in front of them levelling the valleys and flattening the mountains.โ€

(3) During the Amidah prayer recited on Sukkot, the blessing pertaining to the holiness of the day describes the festival as โ€œzman simhatenu / time of our rejoicingโ€ based on Leviticus 23:40 and Deuteronomy 16:14.

(4) See BT Bava Batra 75b: โ€œRabbah says that Rabbi Yoแธฅanan says, โ€œIn the future the blessed Holy One will prepare a sukkah for the righteous from the skin of Leviathan, as is said: Can you fill his skin be-sukkot, with barbed irons? (Job 40:31)โ€. In rabbinic mythology, the slaying of Leviathan signifies the eschatological vanquishing of evil. Upon leaving the sukkah for the final time, one recites a prayer expressing the hope that one will dwell in the Leviathan skin sukkah.